Fifth Sunday of Easter

Posted on by Cassie

Jesus in this gospel, draws on a sight familiar to His listeners– the grapevines that grew all over Palestine– to teach them about the mystical relationship He desires between Himself and believers.  Notice that Jesus does not say that He is the trunk; He is rather the whole vine.  We are the branches that make up the vine.  We receive life from Him not by being merely connected to Him; we share in His life by becoming part of Him.  Jesus, not only gives us life; He lives life in us, so that we are fully united with Him and live in Him.  When we are united with Jesus in Faith, we actually live with His life and love with His love.

The source of this life is the Father, the vine-grower.  He “planted” Jesus in our world so that we could share His life and produce the fruits of love, and He “tends”  the vine by guiding Jesus toward His final loving sacrifice.  The wise vine-grower knows that a vine requires careful pruning to be fruitful.  The fruit bearing branches must be cut away to produce more fruit.  Vines allowed to grow without pruning will produce smaller and smaller grapes as the vines gradually return to their wild state.   The pruning represents the trials and suffering required of those who unite their lives with the loving and total sacrifice of Jesus.

This mystical union between Jesus and believers is expressed by the word translated as “remain” or “abide” : “Abide in me as I abide in you ”(Verse 4).  It suggests a deeply personal and lasting union of lives.  The Branches abide in the vine so that they can bear fruit; the believer abides in Jesus to produce the lasting fruit of unselfish love.

God Bless,

Msgr. Powell

Fourth Sunday of Easter

Posted on by Cassie

The dominant theme of this gospel passage is that the Good Shepherd lays down his life for his sheep.  Total commitment and sacrifice are the keynote to Christ’s role as the Good Shepherd.  Our Lord’s death was not a negative work done by darkness but a free laying down of His own life to demonstrate the depths of His love for us.

In order to share in this kind of love God has for us, we have to love one another.  It doesn’t mean that we have to be crucified on a cross like Jesus.  But it does mean that we have to be deeply concerned about each other and committed to each other’s well being.

Good shepherds who lay down their lives mean husband and wives who can’t do enough for each other to demonstrate their devotion, parents who make countless sacrifices for the food of their children, teachers who spend untold hours instructing weak students, doctors and nurses who work entirely to show they care for their patients.

Good shepherds who lay down their lives mean employers who share profits with their workers, politicians who unselfishly promote the common good of their voters, parishioners who generously support their parish community.

The paradox is that if we shepherd one another in love, we don’t lose anything by laying down our life in service.  Rather we gain it back.  We take it up again as Jesus said in the gospel.

In fact, like Jesus, who took up His life again in the resurrection, transfigured in glory, we too will take up our life again, transformed and renewed by grace.  We will experience a deeper kind of peace, enjoy a stronger sense of satisfaction and find a happiness surpassing all our hope.

God Bless

Msgr. Powell

Third Sunday of Easter

Posted on by Cassie

In today’s gospel Jesus appears to His disciples after His resurrection.  They thought they were seeing a ghost, but he eats some fish to convince them.

All of us have an impressable instinct which tells us that we are more than a corruptible body;  that death is not the end; that somehow life must continue beyond the grave.  The resurrection of Jesus confirms this instinct.

The Resurrection of Jesus shows us that life after death is real.  Jesus’ resurrection shows that death does not end our friendship and human relationships. Rather, it adds a new dimension to them.

Death may be fearful because it is our final experience in this life, but Christ’s  resurrection shows that death is not ultimate in its finality.  Life after death is not just a fantasy.  Rather it is a reality based on faith.

Jesus resurrection also shows us that life after death includes the body.  His risen body is different, but it is still a body.

In the same way, when we rise from the dead, it won’t be as pure spirits.  We will rise with our bodies transformed by incorruptibility and glorified immortality.

Because life after death is real, we don’t have to be terrified of suffering and death.  Our victory over them is already won in Christ.  We don’t have to be disturbed about losing our family or the results of our work.  We expect to regain them in the resurrection.

Because life after death includes the body, we don’t have to worry about whether our body now is graceful or crippled, energetic or aging.  Every kind of body we can imagine is destined to rise from the dead to be transfigured in glory.  Our body and soul are one.  Death may separate them, but the resurrection will reunite them.

Jesus, in His resurrection, has proven to us that life after death is both real and physical.  The Eucharist is the presence of the Lord with us today. It is also the pledge of our presence together at the heavenly banquet in the afterlife.

God Bless

Msgr. Powell