27th sunday in ordinary time

In today’s Gospel Jesus is questioned about divorce.  Jesus goes beyond the permissive stance assumed by Moses in his period of history.  He moves to what God intended from the very beginning of time as an ideal marriage relationship.

There is no compromise on what Jesus holds out as the ultimate and ideal goal of marriage—two people should become one flesh; what God has joined let no one separate, whoever divorces and remarries commits adultery.

Ideally a marriage should be marked by unity— a total sharing of body, mind and spirit; it should be a permanent relationship—till death do us part.

However, we do not live in a ideal world.  We live in a real world where to often selfishness overpowers love, taking dominates giving, and some marriages end in divorce.  What does Jesus have to say about that?

To answer that question, recall how Jesus condemned adultery, but forgave the woman caught in adultery; how He showed compassion toward the Samaritan woman at the well who had lived with five husbands; and how he gave Peter a new start after Peter had denied Him and ran away.

Do we continue to strive for ideal marriage?  Yes, with all our resources.  Do we condemn divorced people whose marriage fell short of the ideal?  No, we condemn divorce but not the divorcee.  We deal with the divorce the way Jesus would— by balancing the law with love, firmness, with forgiveness and principles with practices.

Today let us pray for married couples that God keep them in His grace.  Let us also pray for those whose marriages have failed, that God will continue to bless them and help them to always feel His presence in their lives.

God Bless,

Msgr. Powell

26th sunday in ordinary time

The disciples do not understand Jesus’s words about His coming suffering, even though this is not the first time He has tried to explain it to them.  They sense they should understand, and therefore pretend that they do.  But their bluff foils, because they fail to grasp the implications of His words for their own lives.  The real test of our understanding of Jesus is how we live.  Do we really  model ourselves on a Messiah who serves and suffers?

The words of today’s gospel strike us as an exaggeration.  Why would Jesus exaggerate? Perhaps to get us thinking about what is really important in this life; perhaps to challenge our assumptions and values.  Self–preservation is normally our highest value– not losing our lives, or our sight, or our hands.  But if “whoever wishes to save His life will lose it”, then we have to re-examine what real self-preservation means.  The death of the Son of God on the cross reverses normal expectations and calls us to re-examine our thinking.  It is those who lose their lives for the sake of Jesus who save them.

God Bless

Msgr. Powell

 

25th sunday in ordinary time

Jesus leaves Galilee and begins His journey to Jerusalem where He will die and rise.  He is moving from the edge of Judaism.  Along the way He reminds His disciples what this confrontation will mean.  Again the disciples fail to grasp what He is saying.

Jesus tells them that the way to greatness lies not through advancing to higher positions but through taking the lowest position— and staying there.  Be servants, He tells them.  The competition of the disciples for top honors was exactly the opposite of what they should have been seeking as followers of Jesus.  True discipleship and true greatness mean humble service of others.

Notice the example He gives.  He brings a little child in front of them. He then talks not about the child, but about the person who cares for the child.  He says: “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me, but the One who sent me.”  Jesus does not present the child as a model.  The model is the person who takes care of the child. In the Hebrew society, the child had no social status, therefore the child was considered unimportant.  Jesus is calling us to become the servant of those who are unimportant.

Serving the powerless is serving Jesus, and serving Jesus is serving God.

God Bless,

Msgr. Powell