fifth sunday of lent

Jesus had something to say about living and dying. He made claim that he is the resurrection and the life, and that whoever believes in Him will never die. Our Lords assertion is just as relevant today as in the first century because death is just as destructive in our day as it was then.  Close to home we see our dearest relatives die from cancer and our youth are killed in car accidents and drug overdoses.  We read about people in other parts of the world being wiped out by war, starvation and disease.

We also experience other forms of death whenever we see marriages end in divorce, religious vocations terminated by departures, and careers cut short by unemployment. We suffer a kind of death every time our environment gets polluted, parochial schools close from the lack of funds, and big cities decay from crime and violence. Indeed, we too need to hear that Jesus is the resurrection and the life.

Because we experience death in so many ways, we can’t help but wonder: Is there any meaning to life, or is it just an absurd existence? Is there some glorious destiny for us, or is this all just a futile endeavor?

In today’s gospel Jesus answers these questions. He tells us that death is not the last word and we are called to eternal life. Like Lazarus, we will rise  from the dead.  Jesus comes to tell us that life has meaning and value.  If we have faith like Martha and Mary, we will see the glory of God. No matter how devastating death may seem, with Martha and Mary we make a leap of faith and say: “Lord, I have come to believe that you are the Messiah the Son of God. You are the resurrection and the life.”

God Bless,

Msgr. Powell

fourth sunday of lent

Todays Gospel is about a man born blind who is given his sight by Jesus. He then becomes a symbol of the struggle between light and darkness or good and evil.

The man born blind moves progressively from darkness to light.  Initially he refers to Jesus as the man who healed him.  Next, he describes Jesus as a prophet.  Then he insists that Jesus must be from God.  Finally, he believes in Jesus as the Son of Man.

The Pharisees, who thought they had the light, gradually plunge deeper in darkness.  At the first inquiry, they acknowledge the miracle but are upset by the violation of the Sabbath.  During the second interrogation, they cast doubt on the authenticity of the miracle. Finally, they threaten and maltreat the man born blind.

Are we sometimes like the Pharisees?  Are we not sometimes blind and in the dark. We walk in darkness whenever we close our eyes to our fears, insecurities, and selfishness, or whenever we refuse to face the truth about our hangups, addictions and greed. We walk in the dark whenever we fail to see the sufferings of the poor, the sick and the abandoned, or whenever we ignore the lonely, the oppressed and the downtrodden.

Light shines in us every time we see more than meets the eye, have a vision of our possibilities or make commitments with courage. Light shines through us every time we brighten our surroundings or other people’s lives.  St. Paul in our second reading reminds us that we are children of the light whenever we “produce every kind of goodness and justice and truth.”

God Bless,

Msgr. Powell

 

third sunday of lent

In today’s gospel, water is one of the main themes.  Tired and thirsty Jesus asks the Samaritan woman for a drink of water.  This becomes an occasion for Jesus to talk about another kind of water, namely,  living water that becomes a fountain within us, springing up to provide eternal life.

In literature living water became a symbol of divine wisdom and teaching.  The Samaritan woman understands only natural water, but Jesus is referring to His divine revelation and to the Holy Spirit.

Like the Samaritan woman, we thirst for meaning in life.  Too often, though, we try to quench our thirst with stagnant water.  We go to the cisterns of excess to drink, drugs, sex, work or material possessions.  We think that five husbands, or five cars, or five stereos, or five of whatever will satisfy our thirst for human fulfillment.

None of these things satisfy us completely. They always leave us thirsting for better things—like the peace that comes from experiencing Jesus personally; or the freedom that comes from following Him; or the joy that comes from serving His people.

When we drink of the water that Jesus gives—the water of His word in the Scriptures; His Spirit in the sacraments;  His presence in prayer;  His grace in ministry– we will never be thirsty .

His life giving waters will become a fountain within us, springing up to refresh people around us, to relieve the arid lives of the poor, and nourish the hearts of the lonely.  These life- giving waters will flow from us to supply the needs of others.

We can go out and bring others to Jesus: “Come, see the Messiah, drink His water, and never be thirsty again.”

God Bless,

Msgr. Powell