Sunday June 1st – Sunday August 31st
Vigil Mass Saturday 4pm
Sunday Mass 8:30 and 11 am
the most holy body and blood of christ
In the early Church, special devotion to the Eucharist outside of Mass was practically non-existent. However, by the fourth century, as heresies denying Christ’s divinity grew in popularity, the Church began to more strongly emphasize the divine nature of Jesus.
This emphasis on the sacred was so powerful that people often felt “unworthy” to receive Communion and (if they did choose to receive) did so with fear and awe. By the Middle Ages, people sometimes attended Mass without receiving Communion. Since Mass was regarded as a dramatization of Jesus’ passion, people still wanted to see and adore the consecrated host. Visual Communion or “adoration of the host” became a substitute for receiving Communion.
The Feast of Corpus Christi was first proposed by Juliana of Liege, an Augustinian nun whose visions told her a Feast honoring the Blessed Sacrament was needed. Corpus Christi was first celebrated in 1247 in the Diocese of Liege, France. In 1264, Pope Urban IV (the former Archbishop of Liege) extended the Feast for the whole Church.
After the Second Vatican Council (1962-1965), the Feast of the Body of Christ (Corpus Christi) was combined with the Feast of the Precious Blood of Christ (formerly observed on July 1) as a reminder that Jesus is present under both forms. The Feast is now the Most Holy Body and Blood of Christ.
Corpus Christi was assigned to be celebrated on the Thursday after Trinity Sunday and is still observed on that day in many countries. It is also a Holy Day of Obligation in some places. After Vatican II the United States Bishops assigned the Feast to the Sunday after Trinity Sunday.
God Bless,
Msgr. Powell
the most holy trinity
Every time we make the Sign of the Cross, we acknowledge the central mystery of the Christian Faith: that our God is not one but three – three divine persons in one God. This is the one belief we hold that separates us from all the other religions in the world, and it is the foundation for everything else that we profess and believe as Catholics.
But the teaching of the Trinity really explains much more than mere metaphysical propositions. It tells us about the inner life of God – the intimate love and Communion that is constantly flowing between the Father, Son, and Spirit. God is far from an isolated being or uninvolved deity. His very existence has to do with relationships.
It is God’s nature to share Himself, and if we are created in His image and likeness, it follows that we too are meant to share our lives with each other. We were made to be in communion with one another, joining together to build the Kingdom and to proclaim the gospel throughout the world.
When we think about our mission to proclaim to the whole world, we could become intimidated. However, the Holy Trinity is more than just a model of togetherness. The Holy Trinity- Our God- gives us the power to accomplish our mission. If we draw from the love of God that has been poured into our hearts by the Holy Spirit, we really can love each other as fully as Jesus loves us. Jesus promises us that as we deepen our relationship with one another, our lives will start to reflect the very life of the Holy Trinity. As Christians we have been called to that Joy.
Alleluia!!!!
God Bless,
Msgr. Powell