first sunday of lent

Posted on by Cassie

Every year on the First Sunday of Lent we focus on the story of Jesus being tempted by the Devil in the Desert after His Baptism by Saint John.  This year we use St. Luke as our guide to what took place during the 40 days of fasting in the desert.

The account of Jesus’ temptations demonstrates that he overcame the three great vices: love of pleasure, love of possessions, and love of glory.  His refusal to be mastered by any of these vices shows us that Jesus is a great moral teacher.  He is for each of us an example of discipline and dedication to Gods’ will.

Alone in the desert, where no human could observe and where only God could see Him, Jesus showed Himself to be the obedient Son of God.  Throughout His life, even to the cross, Jesus showed Himself to be God’s humble servant.

In Baptism we become children of God, and we become His Holy Temple.  Lent is for us a time when we respond to the personal invitation of God to come back to Him with all our hearts.  We can use Lent to rediscover how much we are loved by God and share that love with each other.

Lent can be seen as the time when we cleanse ourselves as God’s Temple.  It is not unlike spring cleaning.  Despite our best intentions, and the best things we do, there can be our own life things  that are not of God-things that must be cleaned out.  In a sense, it is like the difference between everyday vacuuming and those times when we move the sofa and vacuum.  During Lent we “move the sofa” in our lives.  It is not just a question of dirt and sin, it is a question of realizing our thoughts and, by fasting and more intense prayer and more intense works of mercy, we begin to see things differently.  We begin to take another look at our lives.

What we do during Lent is not simply getting rid of the sinfulness in us.  It is also opening our hearts and minds to a fresh, deeper, fuller awareness of God within us and around us, and to His holy will.

As we begin our Lenten Retreat the Church takes us into the desert so we can learn from Jesus how to overcome the temptations of this world.

God Bless,

Msgr. Powell

 

Fifth Sunday of Lent

Posted on by Cassie

Philip is the apostle who was also tested by Jesus before the multiplication of the bread.  His name is Greek, so one could understand that the Jews from Greek background, also in Jerusalem to celebrate the Passover, would come to him to have access to Jesus.  Their request empties more than just having physical access to Jesus: “Sir, we want to see Jesus”.  However, Jesus’ reply to their request sends everyone back to the paschal mystery of His death and resurrection.  The Son of Man is just about to be glorified, and from now on, Jesus is to be seen only with the eyes of post-Easter faith.

Jesus takes this opportunity to provide one of the most enlightening theological accounts of His upcoming death and resurrection: “unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit” (verse 24).  This tells us everything.  One might say it is the law of nature.  Yes it is, but for Jesus it comes as a free choice and from a total willingness to serve.  There is no other way to be a disciple of Jesus, to be a Christian, than being a loving servant like Him and giving away one’s life “in this world” so as to “keep it for Eternal life” (verse 25).

God Bless

Msgr. Powell

Fourth Sunday of LENT

Posted on by Cassie

Nicodemus appears only in John’s Gospel.  A member of the Jewish Sanhedrin, he is attracted by Jesus’ miracles and recognizes Him as “a teacher who has come from God”.  Yet Nicodemus seems unsure of any larger claims.

Jesus explains to him that He will bring salvation by being “lifted up” on the cross.  “Lifted up” is another Greek word with two meanings: physically lifted up, and exaltation.  Those who accept Jesus as the crucified/exalted revelation of God thereby receive eternal life (verse 15).  John’s Gospel is a proclamation of this message, and an invitation to accept it.

Verse 16 sounds this message again, for emphasis.  God “gave” His only Son in two senses: He gave Him as a gift to us through the word becoming flesh, and gave Him up to death for us on the cross.   That fact is the measure of God’s love for us.  God does not seek to condemn us, but to give us eternal life through His Son.  Those who accept Jesus as God’s revelation receive eternal life; those who reject Jesus reject the eternal life He brings, and thereby condemn themselves to the death which is the fate of all those born of flesh alone.

Deciding for or against Jesus therefore has eternal consequences, but it also has consequences here and now.  Rejecting Jesus and His message goes hand in hand with leading a wicked life, for that too is the way of all flesh untouched by grace.

God Bless

Msgr. Powell